..... PAYAR SAY PHIR KYU DARTA HAY DIL

KABHI socha HAY ki KYU kisi KO kho DAYNAY ki TIS kisi KO pa LAYNAY ki KHUSHI say Jada asar RAKHTI hay?

 HAR kisi KI zindagi MAY kisi KO pa LAYNAY ki UTKASHTA hoti HAY, jo MANJIL tak NAHI pahuch PANAY k DARD ki SHAKAL may HAMESHA zinda rehayti HAY. chahay kuch BHI HO prem AAP k ANTARMAAN ko NAYE paribhasha DAYTA hay.
                        
                           RADHA aur KRISHN k NAAM ek HI pannay PAR likhay HAY, farak BAS itna HAY ki DONO ek DUSARAY k PICHAY likhay HAY.sath BHI hay, JUDA bhi NAHI aur JUDA bhi. THIK easi HI hay ISHQ ki KAYENATH, jismay AAP jisay KHO daytay HAY vo AAP K JAHANO- dil MAY EASA bas JATA hay KI aap USKAY sath BHI hay aur JUDA bhi. IS adhuri MOHABBAT nay HI haymay GALIB, phirak JASAY aazim SHYAR diye HAY. unkay ALPHAZO may ISHQ k MAYENAY aur NIKHAR kar AATAY hay.
                        
                              HAMESHA kisi Ki ha SAY ya KISI ke PAHALU may ZINDIGI gujaraney SAY hi ISHQ pura NAHI hota. ISHQ honay SAY pahelay KYA is BAAT ki SHRAT rakhi JA sakiti HAY ki AAP jisko CHAHAY vo TAUMAR aap K paas REHAY? AAP ka US shaqs SAY ayesaso KA judao HAY jo UMAR ya FASALO say KABI nahi mitpata.
                             
                              JIVAN k HAR Modh par JAB aap THODI DEER ruk KAR unhay YAAD kerangay TO vah CHEHARA aapka PICHA karta NAJAR aayega. EASA hona AAP ki aanay WALI zindagi PAR ashar DALAY easa bhi JARURI nahi HAY. vo JO pichay  CHOOT gaya USKO aap WAPAS to NAHI la SAKTAY, lakin USKI yaadein SAHEJ kar AANAY wali ZINDAGI may WAHI rang BHAR saktay HAY. ye BAAT sach HAY ki AATIT aacha HO ya BURA, aagay chalkar Dukh hi HOTA hay.
                                AHMAD faraz NAY apnay SEER may KHUBSURATI say KAHA hay :
                    "Us shaks ko bichranay ka salika bhi nahi,
                      jatay huye khud ko mayray paas chor gaya"

                         ZINDAGI is falsafay SAY puri HO jati, LAKIN ishq KABI khud PURA nahi HOTA. dil KO dilo SAY jornay WALA ye EAHASAS dilo MAY nami BHI bhar DAYTA hay. HAR fasana  BAHUT mithay DARD say SURU hota HAY, lakin JARURI nahi KI easay EAHASAS par HI khatam HO.

                         kahaniyan ANCHAHI chubati TIS par KHATAM ho JATI hay. EASAY may LAGATA hay DUNIYA mmay KUCH bhi NAHI bacha. SAB kuch KHATAM ho GAYA lakin YEHI say AAPKI mohabbat AAP ki PREDHNA  ban JATI hay AAP ki SOCHNAY ki SHAKTI badal  JATI hay. YE easa WAQTH hota HAY jab SAB kuch TUTHNAY lagata HAY lakin AAP k ANDAR srijan NAYE angraye LAYTA hay.

                         PAYAR may SAB say MUSHKIL lambha TAB hota HAY jab WAQTH ki SIDIYO par VO kabhi BATHAY mil JAYE. tab PHIR kya KIJIYEGA, muh PEER kar CHL dijiyega  YA mukalat KIJIYEGA? unki DAYHAYLIZ par NA janay KI kasam TO aapnay KHA ye HI hogi, LAKIN RA may HI takara GAY to KYA kijiyega? BHALAY hi WAQTH aur HALAT nay DONO k BICH  kafi FASANA bana DAYTAY hay LAKIN sach TO ye HI  hay KI ek DUSARAY ko AAP dono NAY kabhi BHULAYA hi NAHI. ya YU kahay KI payar MAY kisi KO bhulaya HI nahi JA sakta YE asambhav HAY.

                      ISI hal KO KISI shayar NAY bayan KIYA hay:

                   "muddatein guzari , tayri yaad na aaye hamay,
                    aur ham bhul gay ho tujay , easa bhi nahi"
                       

Gamble of Rahul Ghandi....

During the first general election of 1952, a candidate of the Rama Rajya Parishad who was standing against Pandit Nehru asked him why he did not support a ban on cow slaughter. “Don’t you love cows?” he asked. Nehru replied with his British sense of humour, “I love horses too.” That was his way of putting the distance between loving an animal and deifying it.

Rama Rajya is again in the news with the BJP claiming that this is the one ideal of good governance that all Indians have always cherished. So it will be Rama Rajya, Rama Setu and Rama Mandir for the BJP? It shows how out of touch with India the party has become.

The Dalits cannot have much love for Rama Rajya after what happened to Sambuka in the Ramayana. Even the OBCs may object to the upper caste bias of the epic and modern women may not want a husband who treats them so badly as the hero of Ramayana treated his wife.

Also has the BJP learned nothing from the Rama Setu debate with DMK chief M Karunanidhi? The Ramayana is a different text in North India from what it is in the South. The anti-Brahman movement in the South was virulently against the North Indian version of Hinduism. The BJP has a long way to go before it realises that Hindu society lives on division and sub-division. It has survived for centuries without a single political authority precisely because of its ability to prevent any single group to get so large as to dominate. Hinduism is not a unifying creed.

Now after sixty years of sovereignty, we are once again seeing the same fragmenting tendencies rule the party structure. Like some ancient dynasty, the Nehru-Gandhi dynasty ruled over all of India for 42 years till 1989 with only an occasional usurper. Since 1989, the dynasty has never been in full power. It has to adjust to the demands of many regional subahdars and local nawabs.

Luckily for India, democracy thrives without single party dominance. Indeed, one way to admire what India has achieved is its ability to stay united without a strong central authority. Any exclusive powerful authority would have to exclude many or at least treat the core elite better than the periphery. That was what Congress did for its first 42 years. It looked after the upper crust and fed crumbs to the Dalits and the OBCs. When they revolted, the Congress edifice fell apart.

Now each group has its own party and wants a piece of the cake. The old vertical hierarchical caste society is becoming horizontal, though it is still as divided as it was before. There are occasional small unifying movements as with the Yadavs and Paswan in Bihar/UP. But they are local, not national. Nor does the BSP, despite the charisma of its leader, unite all Dalits

The Third Front is an acceptance of this cellular character of Indian society. Class is not reliable as a unifying factor as the Left should know by now. So a double negative factor —anti-BJPism plus anti-Congressism—is the unifying platform. Yet this has to compete against each separate negative. Anti-BJPism is called secularism and can combine many fragments as it did under the UPA. Anti-Congressism is not as strong as it used to be in the Seventies. So the NDA is fragile.

The Congress has sensed this asymmetry. So it is going it alone and contesting as many seats as it can. It is trying to become truly national again. So, rather than accept three or four seats from Lalu Prasad whose star is sinking in any case, it will contest almost 30 seats out of 40 in Bihar and similarly in UP as well. Even randomly it may do better than what its ‘allies’ will grant.

So all the bets are off in India’s favourite sport. The Congress is casting aside old allies like the RJD and Ram Vilas Paswan who have been marginalised in Bihar by Nitish Kumar. It will abandon DMK at the first chance since AIADMK chief Jayalalithaa will do better. The NCP is on probation because it may lose to the Shiv Sena in Maharashtra with whom it has been flirting lately.

The UPA is dead; a new UPA will arise from its ashes. This is the Rahul Gandhi gamble.

Prem, Panchyat aur Aatankwad

Idhar khabar aaye hay ki love bada hi marak ho gay hay, janlayva ho gaya hay. khojbin karnay walo nay paya hay ki aatankwad bhi utnay logo ki jaan nahi lay raha jitna love lay rahay hay. Ab aatankwad kay sakta hay ki mujhay to baymatlab hi badnaaam kiya ja raha hay varna aap bata do kaun kam hay. Pichlay dino Anna nay hi kaha tha ki aatankwad utna khatarnaak nahi hay jitna ki bhrastachar hay. Koshish karo to aur bhi chiz nikal aayegi jo aatankwad say jada khatarnak aur jada marak lagaygi, jaysay bhuk aur garibi.
khayar, love ko log chahay kitna hi masum manay vo hamesha hi khatarnak raha hay. Uttar Bharat k gaon may kinay hi nojawan ladkay ladkiyon nay love kiya aur izzat ki bhet chad gay. Panchyat choro, dakuon aur badmasho kay khilaf parmaan nahi sunatay, fatwa jari nahi kartay, dusaray mamlo may maut ki saja sunanay ka hak sirf Adalat ko hay, par mamla agar love ka ho to ye panchyat bhi maut ki saja suna dayti hay. Aur pura gaon unki maut ka tamasha dhakta hay.
Idhar sehar may to ishq ekdam hi kamina ho gaya hay. Love kay naam par goliya chalayi ja rahi hay. Chaku maray ja rehay hay. Tezaab phayka ja raha hay. Jispar martay hay uski ko martay hay.
Sachmuch ye to aag ka dariya hay. easay may aatankwad ko lagay haat mukadama kar dayna chahiye ki duniya may love par hi sab say jada film bani hay, batao aatnkwaad par kini bani. Love par hi sabsay jada ganay likhya aur gaye jatay hay, aatnkwaad par batao kitnay ganay likhay gay..........